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Questioner: Who Simandhar Swami is? Would you please grace us by giving this understanding? Dadashri: Simandhar Swami is a tirthankara Lord. Just like Lord Rushabdev and Lord Mahavir who were here. Lord Simandhar is like them. He is currently in another location called Mahavideh Kshetra. There are three types of tirthankaras: tirthankaras of the past, tirthankaras of the present and tirthankaras of the future. The Tirthankaras of the past are gone. Worship of these tirthankaras binds merit karma. In addition to this, adherence to the instructions of the one whose reign prevails will give rise to worldly religion, dharma. This is beneficial in guiding one towards moksha. However, it is entirely a different matter when you invoke the current Tirthankara. The one who is currently present has the supreme value. It is like money in the form of cash; cash is more useful. Money that is yet to come is called future income. And that, which is gone, is gone. So what we need is cash. That is why I am introducing you to the One who is presently living. “This is the cash bank of Divine Solution!” You need to have cash on hand, not in form of credit. We all still continue to pay obeisance to the twenty-four Tirthankaras of the past, do we not? The Enlightened Ones have said that the twenty-four Tirthankaras are Tirthankaras of the past. They had become Tirthankaras in the past and are no longer here. Therefore one should look for a living Tirthankara. One makes progress in the worldly life by worshipping the Tirthankaras of the past, but one does not gain any benefit towards liberation. Liberation is only attained through the ones who are living and present. Who Do we Bow to in ‘Namo Arihantanam’? The twenty-four tirthankaras were indeed arihants when they were living but they have now attained nirvana (the ultimate liberation of an enlightened being), they have attained final moksha and have now become siddha and consequently they fall in the category of siddhanum. People still continue to think of them as arihants. They do not know that these tirthankaras have become siddhas. This is how everything has been moving along in the wrong direction, and that is why the Navkar Mantra does not give any rewards. I tell them that Simandhar Swami is the arihant today. Only those who are currently present and living can be called arihants. Upon their departure, the last of the twenty-four tirthankaras had said that since the cycle of twenty-four tirthankaras was ending on Earth, there would be no more tirthankaras on this planet for this time cycle. He, Lord Mahavir, asked people to worship the living tirthankaras in Mahavideh Kshetra! In Mahavideh Kshetra there are living tirthankaras. But people have forgotten this and have continued to worship the tirthankaras of the past. Lord Mahavir had told us everything. Lord Mahavir had revealed everything! He knew that there would be no more arihants on Earth, so who would the people worship? He therefore made public the knowledge about the presence of Lord Simandhar Swami and the nineteen other tirthankaras at Mahavideh. Once this information was divulged, it opened up this path of liberation. Acharya Kundakunda also revived this message a few centuries ago. The arihant title is given to the One who exists in living form. The one who is siddha is without a body form and this is also called nirvana or final liberation or moksha. These siddhas cannot be called arihants after this. When Does The Navkar Mantra Give Results? Questioner : Are there not twenty tirthankaras moving about at the present time? Dadashri : Yes. Only if you understand that the twenty who are currently present are the arihants, then your recital of the Navkar Mantra will bring results. That is why it is necessary to bow down to Simandhar Swami. There are many people who do not know about the existence of these twenty tirthankaras. Many have the opinion: ‘What do we have to do with them?’ and believe that the twenty-four tirthankaras of the past are the only arihants. Because of such mistakes there is so much confusion and harm in the spiritual world. One can only benefit if a tirthankara is present today. Your Navkar Mantra recital can only be considered exact and correct if while reciting it, Simandhar Swami comes to your mind and the obeisance is done to Him. People ask me why I make them say Simandhar Swami’s name and not the other twenty-four tirthankaras? I tell them we pay obeisance to the past twenty-four tirthankaras also, but I do it the exact and correct way. We give more importance to Simandhar Swami, because he is the current tirthankara. Only He receives the obeisance of ‘Namo Arihantanam’. He Is, Is Currently Present, and is Directly Accessible Dadashri: Yes. He is currently present, directly accessible, has a physical body and at present lives and moves about as a tirthankara at Mahavideh Kshetra. Questioner: If Simandhar Swami is in Mahavideh Kshetra, then how can be considered to be live and present for us? Dadashri : If Simandhar Swami were to be in Calcutta, even then He would be live and present, although you may not have seen him. This is the same for Mahavideh Kshetra. Difference Between Direct and Indirect Worship Questioner : Is there a difference in benefits between worshipping Simandhar Swami and Lord Mahavir? Dadashri: Lord Mahavir would not listen to your prayers. Nevertheless it is good to pray to Lord Mahavir if one does not pray to Simandhar Swami. But who would listen to any prayers for Lord Mahavir? He has nothing to do with us anymore. He is now a siddha, totally liberated and without a body. It is we who continue to make images of Him and insist on keeping these images. He cannot be called a tirthankara now, just as you cannot call a past president a president. He can only be called a siddha. It is only Simandhar Swami who will benefit you. Questioner: So we only get rewards for saying "Namo Arihantanam" only, and not from saying "Namo Siddhanam?" Vision To See God Moksha Through Mere Darshan Questioner: Is He the all-knowing God? Dadashri : He can see us. He can see the whole world, but we cannot see Him. Simandhar Swami is at another location in the universe. All this is beyond one’s intellect, and incomprehensible. This fact is exact and clear in my Gnan, my absolute vision and knowledge. Mere darshan of The Lord will bring forth salvation for many many people of this world. Questioner : What does His body look like? Is it like ours? Dadashri : It is just like ours, like that of a human being. Questioner : What is the size of His body? Dadashri : His body is very large and He is very tall. He is quite different. His life span is very long. Where Is Mahavideh Kshetra? What Is It like? Dadashri: It is completely separate from this galaxy. It is in the northeast direction. All the kshetras are separate. It is not possible to go there. Questioner: Is Mahavideh kshetra considered separate from our Bharat Kshetra? Dadashri: Yes, completely separate. Tirthankaras continue to be born in Mahavideh Kshetra, whereas here in our Bharat kshetra, tirthankaras are born only during a certain time of the time cycle. During certain time periods there are no tirthankaras here. But at the moment Simandhar Swami is present for us. He is going to live for a very long time. The Geography Of Mahavideh Kshetra Dadashri: It is true. It is exact. It is all measured and calculated, even the life span. Yes, everything is according to calculations. In the universe there is this middle world of ours. There is a total fifteen such worlds. The middle world is round. People are not able to understand anything more about this. The atmosphere between the different worlds is such that it is not possible for one to go from one world to another. There are fifteen worlds where human beings can take birth and live. Ours is one of them. Besides the Earth, there are fourteen other locations where there are human beings just like us. Presently on the Earth it is the time cycle of Kaliyug, whereas Satyug is prevalent in other worlds. In Kaliyug there is no unity in thoughts, speech and acts. In Satyug there is unity in thoughts, speech and acts. Simandhar Swami is now one hundred and fifty years thousand years old will live for another one hundred and twenty-five thousand years. He was born long before Lord Rama. Lord Ram was a Gnani, and although he was born here on the Earth, He was able to see Simandhar Swami. Simandhar Swami is responsible for the salvation of the world. Lord Simandhar:The Savior Of The World Dadashri: There are fifteen worlds: five Bharat, five Airavat, and five Mahavideh. At the present time, there are no tirthankaras in any of the five Bharat worlds or five the five Airavat worlds. The other five Mahavideh Kshetras, however, have the time cycle of the fourth segment called Satyug. Tirthankaras are present there. The fourth segment of the time cycle constantly prevails in Mahavideh Kshetra. Here, for us, the time cycle keeps rotating from the first to the sixth. Questioner: When do we have tirthankaras here? Dadashri: Tirthankaras will be present here on earth during the third and the fourth time cycle. Questioner: And they will be born here, in India, and not anywhere else, right? Dadashri: Only on this land! Only on this very land can we have tirthankaras. Questioner: Is there some special significance to this land? Dadashri: This land is considered very elevated spiritually. Questioner: Why is only Simandhar Swami worshipped and not the other nineteen tirthankaras who are also living and present? Dadashri: The others too may be worshipped, but only Simandhar Swami has an account with Hindustan. It is his bhaav, deep inner intent. Of the twenty current living tirthankaras, Simandhar Swami has to be particularly revered because He is the closest to our Bharat Kshetra and He has an obligation towards it because of a subtle bond due to interactions of past karmic deeds. Even tirthankaras have karmic accounts. Simandhar Swami is living and present today. So whom can you call an arihant? Simandhar Swami and the other nineteen tirthankaras are the arihants, but it is not necessary to maintain a connection with all of them. If you keep relations with one, the rest will automatically be included. So do darshan of Simandhar Swami. Bow down with reverence and say, "Dear Arihant Bhagwan! You only are the true arihant here today!" Unity in the Mind-Body-Speech Exists Over There Questioner: Is life interaction there similar to ours here? Dadashri: Yes, people bind karmas there too. They also have the awareness of, ‘I am the ‘doer’. They also have ego, anger, pride, attachment and greed. There is a presence of tirthankaras there right now because of the fourth time cycle, otherwise everything there is just like it is here. The only difference between the fourth and fifth time cycles is that in the former, there is unity of the mind, speech and body, whereas in the fifth time cycle, this unity is broken. People in the fifth time cycle do not say what they think and they do not do what they say, while in the fourth time cycle, people say and do exactly what is on their mind. If a person living in the fourth time cycle says he feels like burning down the whole village, you can be assured that he will do so. Today, there is no substance in what people say or think. From Which World Can One Go There? Questioner: Under what conditions can one go there, if one wants to? Dadashri: One become like the ones who live there. If he acquires the qualities of the people in the fourth time cycle, if he loses the negative characteristics, which prevail during the fifth time cycle, he can go there. For example, if someone were to insult you and you have no bad feelings or thoughts towards that person whatsoever, then you will go there. Questioner: Ordinarily one cannot attain moksha, final liberation, directly from here. One has to go to Mahavideh kshetra and then attain moksha from there. Why so? Dadashri: That is just the way these worlds are. If a person’s characteristics and traits become suitable for the fourth time cycle, and even though he may not have received Self-realization, he will be pulled there. Likewise if the people over there become like those of the fifth time cycle, they will be pulled here. Such is the nature of these worlds. No one has to be taken there or brought here. The nature of these worlds will transport one to the tirthankaras. This is why we give importance to Simandhar Swami. Therefore, those who constantly revere Lord Simandhar, worship Him, do His live darshan there, be near Him, sit at His feet, will all be liberated completely. Those who receive this Gnan will have one or two more lives only. They have to go to Simandhar Swami and do His darshan. That is all that remains for them. His very darshan gives moksha. This darshan is higher than the darshan of Dada. Once this darshan is done, moksha happens. Questioner: Does everyone who do Simandhar Swami's darshan attain moksha? Dadashri: Merely doing His darshan, seeing Him will not lead to liberation. One has to receive His grace. One’s heart should become pure. As one’s heart becomes pure, His blessings are bestowed. People come there around Him to listen to Him and what they hear sounds wonderful to their ears, but they do not make any progress. This is because they still have a desire to enjoy trivial worldly things. It is like having a platter full of delicious food, but because the pickle is missing, a person does not eat. People forget their moksha in their pursuit of insignificant things. After Gnan One Gets Born At Mahavideh Dada Bhgawan Connects You To Lord Simandhar He is present now but he is not in our world, He is in another world. I have a connection with Him and the whole world should benefit from this. I am just a mere go-between (nimit-instrument). I make you do His darshan through ‘Dada Bhagwan’, and it reaches Him. That is why you still have one more birth so that you can go to Simandhar Swami. I have such good relationship with Simandhar Swami that if you do His darshan as I instruct you, it will reach Him all the way. Special Key For Darshan Through Dada Bhagwan Dadashri: Would it not reach Him if He were in Calcutta? Questioner: It will reach there, but isn’t this too far? Dadashri: This is just like Calcutta. You cannot visualize it. It is same as Calcutta! Whether He is in Calcutta or Baroda or Mahavideh, you cannot see Him with your eyes, can you? Questioner: So does whatever worship we do in his name or feelings we have for him, reach Him? Dadashri: It reaches Him instantly. There is direct worship and indirect worship. In indirect he is far away and in direct is present in front of you and is visible or can be discerned through the senses. Questioner: But how much benefit is there in indirect worship? What is the difference between benefits derived from direct and indirect worship? Dadashri: Indirect can be three miles or thousands of miles away but it is one and the same. The distance is not important. Questioner: But He is the current living Tirthankara and therefore direct, is He not? Dadashri: Actually nothing can be achieved without a direct worship. Right now I am introducing you to Him and making you recite His prayers everyday. It is there that you will have to go! The day you do His darshan will be the day of your liberation! That is the final darshan! Questioner: In Mahavideh kshetra? Imagine that this is Mahavideh kshetra and Simandhar Swami is in Calcutta.We all are here in Baroda. How many times would you go there to do His darshan? Questioner: Once or at the most, twice. Without A Medium There Is No Connection Dadashri: He sees in from a general and total prespective, not specifically. These tirthankaras do not see specifics. It reaches Him because it is said through the medium of ‘Dada Bhagwan’. It is not possible without a medium. ‘A. M. Patel’, ‘ Gnani Purush’, And ‘Dada Bhagwan’ Are Separate Most people would not understand this subtle distinction, which is why I have to say that, ‘Dada Bhagwan’ is manifest within me. Ask Him for whatever you want and get your work done. Very rarely does the Lord of the fourteen worlds manifest. I see it myself, that is why I am telling you to get your work done! That Darshan Reaches Instantly! Questioner: You have instructed us to do namaskar of Simandhar Swami, forty times in the morning. At that time it is morning here, but there it may be evening. So what about the time difference there? Dadashri: We do not have to be concerned with that. The reason for doing it in the morning is that it is done as a priority before one gets involved in the hustle and bustle of the day-to-day work. If one does not have any work, one can do it later in the day. Special Inner Connection Between Dadashri & Lord Simandhar Dadashri: I go there, but I cannot go there everyday for darshan. From my left shoulder springs forth a light form and this goes there where Simandhar Swami is, and returns with solutions to all the questions. Whenever any clarification is needed, the light goes there and returns with the answers. Otherwise Mahavideh Kshetra is not such that I can go back and forth physically! I have a direct connection with Simandhar Swami. I ask all the questions to Him and they are all answered. To date hundreds of thousands of questions have been asked and the answers have been given to the world by me. I do not answer them independently. I cannot answer all the questions. Is it easy to answer questions? A person cannot answer even a single question without creating a controversy. Here the answers are very precise. That is why we worship Simandhar Swami! Kaliyug: No Tirthankaras, Nor Can One Sew The Causes For That Questioner: Of the thousands of those who have taken Gnan from you here, your mahatmas, how many of them will become tirthankaras? Dadashri: Tirthankaras from these…I do not know. Not tirthankaras, but all will become Kevalis and attain total enlightenment. With this full enlightenment they will attain final liberation, moksha. Questioner: But why would they not become tirthankaras? Dadashri: The Tirthankara status is no ordinary status. It is a very tough status to attain. That status cause has to be established in the fourth or the third era of the time cycle when tirthankaras are actually and physically present in our world. This tirthankara status can never be created as a cause in the fifth era of the time cycle. There is no advantage in becoming a tirthankara for you all mahatmas. For us all there is the direct path to liberation. Tirthankaras too have to attain moksha! Questioner: How many years does it take to cause this status to come to fruition? How can a current status be changed to that of a tirthankara? Dadashri: If the time cycle is conducive and a tirthankara is present, one can create and cause a tirthankara status. Questioner: But Dada, after this cycle of Kaliyug, Satyug is definitely coming, so again the time will be good, will it not? Dadashri: No, but it can only be done if there is a tirthankara present. Most of these mahatmas here will have already attained final liberation, moksha before another tirthankara comes along here in this world. Questioner: Very often I wonder why I cannot become a tirthankara so that then I can be liberated directly. Then, later I learnt from you that one can only become a tirthankara if one has already established a tirthankara status. So how can we establish that status now? Dadashri: You can do so if you still want to have many lives that total a hundred thousand years. Then I can do it for you but you will have to go back to the seventh hell many times over. One has to go to hell many times before one can attain a tirthankara status. Questioner: But what is wrong in going to hell in order to acquire such a worthy status? Do Not Consider Simandhar Swami Indirect Questioner: How would this benefit the world? Dadashri : Simandhar Swami is the current living tirthankara. The benefit comes from worship with His idol image in front of them. For example if Lord Mahavir was around at present, and was moving about in this world, and was not in front of you, even by worshipping his idol, would we not receive the same benefit? Questioner: Yes. Dadashri: Likewise, there is a tremendous benefit for us from the presence of a current tirthankara because the vibrations of His absolute pure Self and his worldly relative body atoms would be floating around in the atmosphere. The benefit is tremendous. Questioner: Is there a difference between worshipping Simandhar Swami in my home and worshipping Him in a temple? Dadashri: There is a difference. Questioner: Is it because pratishtha (ceremony attributing life-force in an idol, ideally done by a Gnani Purush) has been done? Dadashri: The idol has been made alive; life force has been instilled by a specific ceremony. And there is also the protection from the celestial deities. So there is a certain atmosphere and the effect is greater there. There is a difference in contemplating Dada in your mind as opposed to being here with me, is there not? Questioner: But Dada, you are living. Dadashri: There is equal life in that idol too! Just as this, my body is living so is the idol of Lord Simamdhar. Those who are not awakened and not Self-realized consider only this body as living. To the Gnani, the other too, the idol is equally alive. This is because, all that is visible and with form, whether it is in the idol or the physical body, all a form. There is nothing that is perceived through the five senses that is beyond form. There is therefore no external difference between the two. It is the senses that perceive this. Questioner: But they believe that this living body has the form as well as the formless and in the idol there is no formless, right? Dadashri: There is no formless in the idol, but pratishtha of the formless has been done in it. It has been made alive by the Gnani. It all depends upon the strength of the life force instillation. But for the present manifest form, the living tirthankara Shri Simandhar Swami, it is a completely different matter altogether! In the absence of a manifest form, you never know what negative things may happen. Questioner: And for many an era, there is no manifest present living tirthankara. Dadashri: And if there is no manifest form, then at least we have the twenty-four tirthankaras of the past. Only The Current Living Tirthankara Can Help Dadashri: The temples are very necessary. They should be built. But there is no point in building a temple of those who have departed. In the case of Simandhar Swami however, it is a different matter. He is present and people can benefit by worshiping the One who is present. He is the living Lord and salvation is achieved by doing His darshan. People can only be blessed if we build temples with his living idol. You need a medium to reach people, which is why this inner message received by me from Him is of crtical importance. This will bring results. So even those who have not taken Gnan will benefit by doing darshan of Simandhar Swami. That is why we have to build all this; otherwise I would not get involved in it and nor would I involve you all. I am telling you this because he is the living tirthankara. There is no point in talking about the tirthankaras of the past. We have enough of other temples. They too are needed, because the worship of idols takes place there, and it is worship of none other than the tirthankaras of the past. We are not negating their importance. That Is My Wish Hindus should not remain in this condition. The Jains should not continue to have this state of mind of separation. The temple of Simandhar Swami is not simply a temple of an idol; it is a temple of the formless One as well. Arati of Simandhar Swami During His arati all the Devas, celestial beings are present. The arati of the Gnani Purush reaches all the way to Simandhar Swami. The celestial gods and godesses say that they will grace their presence wherever there is a gathering of Self-realized beings. In whichever temple, whenever you sing this arati, the Lord will have to be present there. Exclusive Worship For Lord Simandhar As far as charitable work is concerned, if you build hospitals for the poor or do any other such deeds, it will earn you merit karma, but it will keep you in the worldly life. You have to destroy the losses you have incurred from infinite past lives in just one lifetime. To do this you have to follow me relentlessly, but you do not have the capacity to do so. I make this connection with Him for you, because ultimately we all have to go there and do His darshan. Direct moksha is not possible from here; you still have one more life. This Lord will liberate this whole world. There Is No Suffering For Those Who Say His Name Dadashri: Changes will begin within a person as soon as takes the name of Simandhar Swami. Questioner: Is it not true that liberation is not attainable without a Sadguru (highest spiritual master, usually the one who liberates)? Dadashri: Sadguru is the vehicle for moksha, but until one finds Him, at least through this temple, people’s suffering will alleviated. Changes will take place in the nature of their causal karma and they will not have to endure suffering. The temple is being built to alleviate the suffering of these poor people. People are trapped in constant misery. At least this way they will bind merit karma by visiting the temple and doing Swami’s darshan. Method Of True Darshan Worship Of Just This One, Is Enough So focus all your attention on Simandhar Swami and meditate , “Dear Lord, give me Your protection forever.” Only Here Do You Achieve Through Worshipping the Deity Dadashri: It is not like that. If you pray to Simandhar Swami, you reap benefits. If you do the same with the Siddha Bhagwan those who have already attained moksha, you do not get anything. Simandhar Swami has a physical body. You can go there in just one more lifetime and you can actually touch Him. Questioner: Wow Dada! Shall we get that chance? Questioner: When we were all chanting, ‘ Dada Bhagwan Na Aseem jai Jaikar Ho’, you too were chanting something. Whose name were you chanting? Dadashri: I too was chanting the same. I too bow down to Dada Bhagwan. Dada Bhagwan is at 360 degrees and I am at 356 degrees. I lack four degrees and that is why I too chant His name, so that others will do the same. They too are lacking. Questioner: What is the relationship between ‘Dada Bhagwan’ whose name you make us chant and Simandhar Swami? Dadashri: Ah ha! They are the same, but the reason I am telling everyone about Simandhar Swami is because I still have a physical body and I too have to go there. Without the darshan of Simandhar Swami one cannot attain liberation. There is one more life to go. Liberation can only be achieved by the darshan of the one who is liberated. Actually, even I am liberated, but he is completely liberated. Unlike me, He does not go around meddling and telling people, “Come to me and I will give you Gnan”. He does not meddle in any way. Can One Recite ‘Simandhar Swami Na Aseem Jai Jai Kar Ho?’ Dadashri: With the real view-point only. His body may be big or small. We have nothing to do with the body, the relative view point. Questioner: So the way I say it is: ‘I bow down to Simandhar Swami with the real view-point’, is that ok? Dadashri: Yes it is fine. Relative means through the body. In the Namaskaar Vidhi, (the prescribed orderly obeisance given by Dadashri) to all, all the worship is done via the relative viewpoint. The only exception is this one obeisance to ‘Dada Bhagwan’. This is to be done via the real viewpoint. Questioner: Obeisance to Dada Bhagwan is by the real viewpoint. Dadashri: Yes that is correct. In actual fact it is here that you must do your obeisance with the real viewpoint. Everywhere else you are doing so with the relative viewpoint. There is no problem if you use the real viewpoint in the darshan and obeisance of Simandhar Swami. It is a good thing. Dadashri: No. There is no problem in you saying it that way. There is no demerit karma in it and you do not need to do pratikraman for it. But if you say it the way the Gnani Purush has instructed you, then it makes a big difference. Even if you simply utter the name of Simandhar Swami, you will benefit. Questioner: Just as we sing, ‘ Dada Bhagwan Na Aseem Jai Jaikar Ho’, can we sing ‘Simandhar Swami Na Aseem Jai Jaikar ho’? Dadashri: You can say it joyfully! But you will not experience the same bliss as you feel from within when saying Dada Bhagwan Na Aseem Jai Jaikar Ho, because this Dada Bhagwan is direct and present in front of you. Lord Simandhar, although present is not in front of you. You are are not able to see Him. Nevertheless you can say it. You can say anything for Simandhar Swami, because He is our Supreme Lord, and will remain so. As long as we have not achieved liberation, He will remain our Lord. I am simply telling everyone that if they do this, they will be blessed for ever. Questioner: Everything you have pointed out is exact. Dadashri: Yes, this is all pointing you in one direction. What can you do if no one has ever pointed you in the right direction? They may have talked about everything but they have not given specific instructions. Purity: The Essence Of Salvation Of The World For Mahavideh Entry: Follow Five Agnas Questioner: How can we go to Mahavideh kshetra? Is it through merit karma? Questioner: Will Simandhar Swami agree to keep us mahatmas near Him there, when knowing the impure and unbecoming conduct? Dadashri: At that time your conduct will no longer be like this. By abiding by my Agnas in this life, you will receive benefits in your next life. These benefits will be realized in Mahavideh kshetra. Your present conduct, however inappropriate it may be, is something you have brought with you from your past life. You did not consult me when you created those causes for it. Questioner: Dada is it guaranteed that by remebering Simandhar Swami one will go to Him? Dadashri: It is definite that you are going there. But by constantly remembering Him, nothing new or inappropriate will creep in. If you have ‘Dada Bhagwan ’ on your mind, or tirthankara on your mind, then the world will not delude you. Here in my surroundings there is no place for illusion. Responsibility Has Been Taken For All Mahatmas After receiving Gnan, in this lifetime, one goes to Simandhar Swami and there he attains moksha. Some may even take two or more lives, but never more than four, provided they abide by my Agnas. In fact, after Gnan one experiences moksha right here in this world. I make the following statement for your assurance: If you have even a single worry after this Gnan, then you may file a lawsuit against me. This is the science of the Vitarag. It is the collective science of all the twenty-four tirthankaras. Only Simandhar Swami Is Our Superior Dadashri: Very much so, and within the rules. And this Simandhar Swami is my boss; He is the only one! I do not ask anything from Him. I cannot ask. But you can ask and take anything from me. The Miracle Of That Final Darshan Enlightened Vision Is The Visa To Moksha Dadashri: Lots of people have done darshan of a tirthankara. Even we all have done so, but at that time we were not ready. We did not have the right vision. We had deluded vision. What can even a tirthankara do for those with such a vision? The grace of the tirthankara falls upon those with enlightened vision. Questioner: So it is only when one is ready with the enlightened vision that the darshan of a tirthankara, will lead to moksha? Dadashri: That is why you have to be ready and get this ‘visa’. Thereafter, wherever you go, you will meet one tirthankara or another and your work will be done. Worship Only Lord Simandhar There are beautiful pictures of Simandhar Swami out there and if his pictures were to reach everywhere, then all the work would be accomplished. It will reach the homes of the Vaishnavs and the Jains. It will bring instant benefits because He is currently living! The purpose of these temples is to acquaint people with Shri Simandhar Swami. This world will have a different aura altogether when Simandhar Swami is worshipped in each and every household and when His temples are built everywhere. In The Company Of The Embodiment Of Moksha If you remain close to Simandhar Swami, even if you sit by his idol, it will help. I too sit there, even though I am in moksha. Otherwise why else would I need Him? It is because He is still above me. Moksha is attained through His darshan only. When we do His darshan, whose darshan are we doing? It is the darshan of the One who is the embodiment of moksha; the One who has a physical body but whose essence is moksha. Jai Sat Chit Anand -------------------------------------------------
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